For my Living Through Technology class we are being ask to
look at a piece of technology and see how it interacts with a human experience.
For my project I have begun to look at the app, “Instagram,” and how it comes
into contact with the human experience of self-validation, or ego-validation as
I have started to call it.
This app was launched in 2010, and allowed users to
upload pictures taken from their smart phones and then apply one of their
filters to give it an edgy, professional look.
Instagram is a social networking site, but also allows you to upload
your pictures to other social networking sites, such as Facebook and Twitter. It
even has a “Geotag” feature that can place you in any part of the world that
you uploaded the photo.
I believe that people
have always needed to be validated, however, in this contemporary world it seems
validation has gone into overdrive. We feel compelled to post pictures of our
dinners on Facebook or tweet about what we just ordered at Starbucks. Perhaps, these
things are not valid if we do not put them into the networks. That somehow we
matter less as people, if we are not uploading ourselves for others to see.
Instagram places these new hyper-validation needs all in the visual realm.
A few other animals (such as dolphins) can recognize their
own reflections, but some would perhaps argue that being able to do so is one
of those innate abilities that makes us human.
We find validation in images of ourselves. We have mirrors to check and
make sure we are society appropriate, or what image we are trying to portray.
We hang pictures of ourselves on walls so we can look at ourselves in ideal
circumstances: the entire family is
smiling, dressed up, and looking slightly towards the left. But now this visual
validation has gone viral. We post pictures everywhere. We look at other
people’s pictures, and judge our own lives accordingly. We find validation in
the need for others to see us, and for us to compare with their own set of
visuals.
For this contemporary phenomenon, I have been reading into
different theorists, particularly Freud’s ideas on ego and Lacan’s mirror
recognition stage. I am trying not to go down into the rabbit hole of a
feminist spin on the assignment, instead I am choosing to focus my energy on
the projection of the self as subject and object. We are validated by images
because visually it shows us in totality, we appear whole. We can then invest
energy into the projections, both as an other and as an extension of our whole
selves.
We have all been posting validating pictures on Facebook, but
Instagram now allows us to go one step further, we can literally “filter” our
pictures to make them appear that much more ideal. Elizabeth Grosz has this
reading into Lacan, “Relations between
self and other thus govern the imaginary order. This is the domain in
which the self is dominated by images of the other and seeks its identity in a
reflected relation with alterity. Imaginary relations are thus two-person
relations, where the self sees itself reflected in the other.” Sherry Turkle
talks in her book, Alone Together how
we are now uploading our ideal selves. So if the imaginary order is made of
images in relations to others, we now may have more control and power over
those images than ever before in human experience.
Does technology such
as Instagram, make us less connected to our idea of a reality or does it give
us the tools to reconfigure a new form of reality or imaginary order?
This blog will be my
own tool in helping to map out my research, discussions, further questions, and
whatever else might come about through this project.
With Instagram, I am not an outsider looking in. I have my own photo-filtering account. You can follow me at @shelbelise. I will also be posting pictures here from my Instagram account.
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